These metaphysicians of natural disorder who in dancing
restore to us every atom of sound and every fragmentary perception as if these
were now about to rejoin their own generating principles, are able to wed movement
and sound so perfectly that it seems the dancers have hollow bones to make
these noises of resonant drums and woodblocks with their hollow wooden limbs.
Here we are suddenly in deep metaphysical anguish, and the
rigid aspect of the body in trance, stiffened by the tide of cosmic forces
which besiege it, is admirably expressed by that frenetic dance of rigidities
and angles, in which one suddenly feels the mind begin to plummet downwards.
As if waves of matter were tumbling over each other, dashing
their crests into the deep and flying from all sides of the horizon to be
enclosed in one minute portion of tremor and trance – to cover over the void of
fear.
He is writing about Balinese dancers, but the description also fits closely, like a tissue between two palms, the ethos and movement of Hijikata’s butoh.
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